{"id":533,"date":"2022-06-23T19:06:54","date_gmt":"2022-06-23T19:06:54","guid":{"rendered":"https:\/\/tirinha.com\/ate-que-tenhamos-rostos-por-cs-lewis\/"},"modified":"2022-06-23T19:06:54","modified_gmt":"2022-06-23T19:06:54","slug":"cs-lewisin-yuzlerimiz-olana-kadar-adli-eseri","status":"publish","type":"post","link":"https:\/\/tirinha.com\/tr\/533\/ate-que-tenhamos-rostos-por-cs-lewis\/","title":{"rendered":"C.S. Lewis'in 'Y\u00fczlerimiz Olana Kadar' adl\u0131 kitab\u0131"},"content":{"rendered":"
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Biri g\u00fczel, di\u011feri \u00e7ekici olmayan iki \u00f6l\u00fcmc\u00fcl prensesin bu eskimeyen hikayesinde CS Lewis, klasik Cupid ve Psyche mitini yeniden i\u015fleyerek kal\u0131c\u0131 bir \u00e7a\u011fda\u015f kurgu par\u00e7as\u0131na d\u00f6n\u00fc\u015ft\u00fcr\u00fcyor. Bu, Psyche'yi sahiplenici ve zararl\u0131 bir \u015fekilde seven, Psyche'nin ac\u0131 ve \u00e7irkin ablas\u0131 Orual'\u0131n hikayesidir. Orual'\u0131 hayal k\u0131r\u0131kl\u0131\u011f\u0131na u\u011fratan Psyche, bizzat a\u015fk tanr\u0131s\u0131 Cupid taraf\u0131ndan sevilir ve sorunlu Orual'\u0131 ahlaki geli\u015fim yoluna sokar.<\/b><\/p>\n

Barbar, H\u0131ristiyanl\u0131k \u00f6ncesi bir d\u00fcnya olan Glome'un arka plan\u0131nda yer alan, kutsal ve d\u00fcnyevi a\u015fk aras\u0131ndaki m\u00fccadeleler, Orual'\u0131n "y\u00fczlerimiz olana kadar" tanr\u0131lar\u0131n niyetini ve ruhlar\u0131m\u0131zda ve benliklerimizde samimiyeti anlayamayaca\u011f\u0131m\u0131z\u0131 ke\u015ffetmesiyle ayd\u0131nlan\u0131yor. .<\/p>\n

D\u00dc\u015e\u00dcNCELER\u0130M:<\/b><\/p>\n

\u015eiddetle tavsiye edilen bu yeti\u015fkinlere y\u00f6nelik CS Lewis kost\u00fcm\u00fcn\u00fc g\u00f6rm\u00fc\u015f ve retro kopyam\u0131 ikinci el bir kitap\u00e7\u0131da ke\u015ffetmi\u015ftim. \u0130nsan do\u011fas\u0131 \u00fczerinde par\u0131ldayan \u0131\u015f\u0131k nedeniyle onu sat\u0131n ald\u0131\u011f\u0131m i\u00e7in \u00e7ok mutluyum. Bu, Lewis'in Yunan Psyche ve Cupid mitinden uyarlamas\u0131d\u0131r. (Tamam, burada ve \u015fimdi okumay\u0131 b\u0131rak\u0131p efsanenin k\u0131sa bir \u00f6zetini Google'da okuman\u0131z\u0131 \u00f6neririm. Bu spoiler gibi gelebilir ama asl\u0131nda de\u011fil. \u00c7\u00fcnk\u00fc Lewis bizden bunu bilmemizi bekleyen bir yerden geliyor ve o da d\u00f6n\u00fc\u015fmek \u00fczere. efsane alt\u00fcst oldu. E\u011fer bu konuda hi\u00e7bir \u015fey bilmiyorsak, onun istedi\u011fi kadar g\u00f6z\u00fcm\u00fcz\u00fcn kama\u015fmas\u0131na imkan yok. Ve bu da kitab\u0131 israf etmek olur.)<\/b><\/p>\n

(Geri d\u00f6nd\u00fcn m\u00fc? G\u00fczel.) <\/b>Bu hikaye, Kral Trom'un h\u00fck\u00fcmdarl\u0131\u011f\u0131 alt\u0131ndaki Glome \u00fclkesinde ba\u015fl\u0131yor. Lewis \u00f6yk\u00fcs\u00fcn\u00fc, Psyche'nin sarayda stresli bir rol \u00fcstlenmek i\u00e7in do\u011fmu\u015f olan ve \u00e7ok ge\u00e7meden olduk\u00e7a \u00e7irkin oldu\u011funu fark eden g\u00fczel ablas\u0131 Prenses Orual'\u0131n bak\u0131\u015f a\u00e7\u0131s\u0131ndan anlat\u0131yor. Orual, ger\u00e7ek efsanede Psyche'yi kimli\u011fini gizleyen kocas\u0131n\u0131n maskesini d\u00fc\u015f\u00fcrmeye ikna eden k\u00f6t\u00fc k\u0131z karde\u015flerden biri olarak g\u00f6r\u00fcn\u00fcr ve bu da onun korkun\u00e7 \u00e7\u00f6k\u00fc\u015f\u00fcne yol a\u00e7ar. Ancak Lewis'in Orual'\u0131, g\u00fcd\u00fclerinin efsanenin bizi inand\u0131rd\u0131\u011f\u0131ndan \u00e7ok daha saf oldu\u011fu konusunda \u0131srar ediyor ve bu hikayenin konusu da bu. <\/p>\n

T\u00fcm insanlar Glome'da Ungit olarak bilinen Afrodit tap\u0131na\u011f\u0131nda ibadet ederler. Tanr\u0131\u00e7a, g\u00f6r\u00fcn\u00fc\u015fte hi\u00e7bir yerden gelmemi\u015f olan eski, sert, ini\u015fli \u00e7\u0131k\u0131\u015fl\u0131 bir kayayla temsil edilir. Tap\u0131na\u011f\u0131n korkutucu ya\u015fl\u0131 rahibi, Orual'\u0131n 'kutsal' olarak nitelendirdi\u011fi kokuyu yay\u0131yor; g\u00fcvercin kan\u0131, yanm\u0131\u015f ya\u011f, yan\u0131k sa\u00e7, \u015farap ve kokmu\u015f t\u00fcts\u00fc. Bir g\u00fcn gen\u00e7 ve g\u00fczel Psyche'den kurban ister. \u00dclkedeki k\u0131tl\u0131k ve huzursuzluktan, s\u00f6zde 'tanr\u0131lar\u0131 taklit etmekle' ve yaln\u0131zca Ungit'e ait olan ibadeti \u00e7almakla su\u00e7lan\u0131yor. Ve Ungit tap\u0131na\u011f\u0131 i\u00e7in zaten m\u00fckemmel bir kurbana ihtiya\u00e7 var. <\/p>\n

Orual'\u0131n \u00e7aresiz \u00f6nlemleri kalbinin hazinesi Psyche'yi kurtaramaz. Ancak Psyche, da\u011f\u0131n zirvesinde \u00f6lmek yerine, onu kar\u0131s\u0131 olarak alan ancak y\u00fcz\u00fcn\u00fc g\u00f6rmesine izin vermeyen isimsiz bir kurtar\u0131c\u0131 taraf\u0131ndan kurtar\u0131l\u0131r. Ancak Psyche, yeni ya\u015fam tarz\u0131nda ba\u015far\u0131l\u0131 olur, ta ki Orual hayatta kald\u0131\u011f\u0131n\u0131 \u00f6\u011frenene ve s\u00f6zde tanr\u0131n\u0131n kimli\u011fine dair \u015f\u00fcphelerle mutlulu\u011funu baltalamaya \u00e7al\u0131\u015fana kadar. Yaln\u0131zca Psyche'nin \u00e7\u0131karlar\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcne inanan Orual, anla\u015fmay\u0131 en \u00fcst d\u00fczeye \u00e7\u0131karmak i\u00e7in hikayeyi dikkatlice \u00f6nyarg\u0131l\u0131 bir \u015fekilde olu\u015fturduktan sonra en g\u00fcvendi\u011fi iki dan\u0131\u015fman\u0131ndan destek al\u0131r.<\/p>\n

K\u0131zlar\u0131n sevilen \u00f6\u011fretmeni ve ak\u0131l hocas\u0131 Fox olarak bilinen, anavatan\u0131n\u0131n etkileyici ama s\u0131n\u0131rl\u0131 vizyonunu ve bilgeli\u011fini koruyan, Yunanistan'dan yakalanm\u0131\u015f bir k\u00f6ledir. Her \u015feyi bilim yoluyla a\u00e7\u0131klamaya ve be\u015f duyusunun kan\u0131tlar\u0131n\u0131 filtrelemeyen her \u015feyi g\u00f6rmezden gelmeye y\u00f6nelik bir Yunan e\u011filimi var. G\u00f6r\u00fcnmez alem \u00f6nemsiz ve var olmayan bir \u015fey olarak bir kenara itildi. <\/p>\n

\u00d6te yandan kraliyet ordusunun komutan\u0131 Bardia, tanr\u0131lar\u0131n t\u00fcm folkloruna ve bat\u0131l inan\u00e7lar\u0131na b\u00fcy\u00fck bir sayg\u0131 duyuyor. Bu iki dan\u0131\u015fman birbirlerinin d\u00fcnya g\u00f6r\u00fc\u015fleriyle dalga ge\u00e7iyorlar ama uyum i\u00e7inde \u00e7al\u0131\u015facak kadar iyi anla\u015f\u0131yorlar ve ilgin\u00e7 bir \u015fekilde Psyche'nin g\u00f6r\u00fcnmez 'kocas\u0131n\u0131n' zararl\u0131 oldu\u011fu sonucuna var\u0131yorlar.<\/p>\n

Bu, a\u015f\u0131r\u0131ya ka\u00e7\u0131lm\u0131\u015f iyi niyetli bir sald\u0131r\u0131d\u0131r. \u00dc\u00e7l\u00fc, ka\u00e7\u0131n\u0131lmaz bir sonuca, Occam'\u0131n Usturas\u0131'na ula\u015ft\u0131klar\u0131na ikna olur. Psyche'nin kocas\u0131n\u0131n hayvani bir varl\u0131k, en k\u00f6t\u00fc ihtimalle kirli ya da en iyi ihtimalle kurnaz bir d\u00fczenbaz oldu\u011funa karar verirler, aksi halde neden Psyche'nin y\u00fcz\u00fcn\u00fc g\u00f6rmesine izin vermeyi reddedsin ki? En basit olas\u0131l\u0131k muhtemelen do\u011fruysa ve saklayacak k\u00f6t\u00fc bir \u015feyi yoksa kesinlikle Psyche'nin onu g\u00f6rmesine izin verirdi. Ne zaman mutlu ve sa\u011fl\u0131kl\u0131 k\u0131z karde\u015finin t\u00fcm ger\u00e7e\u011fi s\u00f6yl\u00fcyor olabilece\u011fi ihtimali Orual'\u0131n akl\u0131na gelse, bunu imk\u00e2ns\u0131z bularak bir kenara at\u0131yor. B\u00f6ylece a\u015fka m\u00fcdahalesi, korkun\u00e7 sonu\u00e7lar\u0131 olan yo\u011fun duygusal \u015fantaja d\u00f6n\u00fc\u015f\u00fcr. <\/p>\n

Birinci B\u00f6l\u00fcm\u00fcn tamam\u0131, Orual'\u0131n kendisini dayan\u0131lmaz su\u00e7luluk duygusuna kar\u015f\u0131 korumak i\u00e7in yapt\u0131\u011f\u0131 hararetli savunma olarak anlat\u0131l\u0131yor. Kendisini yanl\u0131\u015f tan\u0131tt\u0131klar\u0131 i\u00e7in tanr\u0131lara k\u0131z\u0131yor ve okuyucunun kendisiyle ayn\u0131 fikirde olmas\u0131n\u0131 ve tanr\u0131lar\u0131 kaprisli, mesafeli ve tamamen mant\u0131ks\u0131z olarak yarg\u0131lamas\u0131n\u0131 istiyor. E\u011fer bu \u015feyler \u00fczerinde kontrolleri varsa neden buray\u0131 bu kadar inan\u0131lmaz derecede \u00e7irkin hale getiresiniz ki? Ve umutsuz cevap \u00e7a\u011fr\u0131lar\u0131na yan\u0131t olarak neden bu kadar sessiz kal\u0131yorsunuz? Onlar\u0131n tepkisizli\u011fine \u00f6fke ve kafa kar\u0131\u015f\u0131kl\u0131\u011f\u0131 d\u0131\u015f\u0131nda nas\u0131l tepki vermeli? <\/p>\n

Sana s\u00f6yl\u00fcyorum, 'Evet, yapacaks\u0131n Orual' diye \u00fcmit etmek kolay ve bu soruya bir cevap var m\u0131 diye sayfalar\u0131 \u00e7evirmeye devam etmek \u00e7ok kolay. Bu<\/i>.<\/p>\n

Olay \u00f6rg\u00fcs\u00fc noktalar\u0131n\u0131 if\u015fa etmeden, ortaya \u00e7\u0131kan \u015fey dudak u\u00e7uklatan cinsten. \u00d6zetle Orual'\u0131n kendi \u015fikayeti Bu<\/i> tanr\u0131lar\u0131n cevab\u0131. Bunun insanlar\u0131n ba\u015far\u0131l\u0131 bir \u015fekilde kendini kand\u0131rmalar\u0131yla ilgisi var. Kendimizi m\u00fcmk\u00fcn olan en iyi \u0131\u015f\u0131kta sunmak i\u00e7in g\u00f6z\u00fcm\u00fcz\u00fc perdeleme konusunda ustay\u0131z. En derin, en \u015f\u00fcpheli motivasyonlar\u0131m\u0131zla ilgili ger\u00e7eklerle y\u00fczle\u015fmemek i\u00e7in \u00e7aresizce, tanr\u0131lar\u0131n da kabul edece\u011fini umdu\u011fumuz, kula\u011fa kabul edilebilir gelen bir jargon icat ederiz, \u00e7\u00fcnk\u00fc biz buna kendimizi inand\u0131rm\u0131\u015f\u0131zd\u0131r. Orual, tanr\u0131lar\u0131n yan\u0131t vermemelerinin ana nedenlerinden birinin, ger\u00e7ekten kastetti\u011fimizi d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fcz samimiyetsiz gevezeliklere yan\u0131t verme zahmetine girmemeleri oldu\u011funu ke\u015ffeder. \u00c7\u00fcnk\u00fc 'Bizimle nas\u0131l y\u00fcz y\u00fcze g\u00f6r\u00fc\u015febilirler? y\u00fczlerimiz olana kadar?<\/i>' Aha, biliyoruz ki kitab\u0131n ad\u0131 kar\u015f\u0131m\u0131za \u00e7\u0131kt\u0131\u011f\u0131nda alt\u0131n madalyay\u0131 kazand\u0131k. <\/p>\n

(Lewis'in Sihirbaz\u0131n Ye\u011feni'nde de Digory'nin hikaye boyunca Aslan'la ilk kez kar\u015f\u0131la\u015ft\u0131\u011f\u0131 ve kendi karanl\u0131k motivasyonuyla y\u00fczle\u015fti\u011fi benzer bir temay\u0131 sundu\u011funa inan\u0131yorum, ancak yeti\u015fkinler i\u00e7in yaz\u0131lan ve Orual'\u0131n hayat\u0131n\u0131n, hikayesinin doruk noktas\u0131n\u0131 sunan bu kitap, etkisi daha da fazla.) <\/p>\n

Bu kadar net bir \u015fekilde ortaya konuldu\u011funda t\u00fcm par\u00e7alar yerine oturuyor. Az \u00f6nce anlad\u0131\u011f\u0131m\u0131z \u015feyin b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc d\u00fc\u015f\u00fcnmek i\u00e7in duraklayan okuyuculara tarihte kutsal bir an sunuyor. Hayat\u0131n\u0131 peri\u015fan eden yar\u0131 ger\u00e7ekler ve ba\u015fkalar\u0131n\u0131n hikayelerinin tamam\u0131n\u0131 dikkate almam\u0131\u015f olmas\u0131 son derece mant\u0131kl\u0131. <\/p>\n

Bu son derece derin ve ayd\u0131nlat\u0131c\u0131; \u00f6zellikle de Lewis'in Orual'\u0131n hepimiz i\u00e7in bir ayna oldu\u011funu ustaca ortaya koymas\u0131 nedeniyle. Fiziksel \u00e7irkinli\u011fi olmayan insanlar\u0131n bile, \u015f\u00fcphesiz, gizlemeye b\u00fcy\u00fck \u00f6zen g\u00f6sterdikleri zihinsel ve ruhsal baz\u0131 si\u011filleri ve kusurlar\u0131 vard\u0131r. <\/p>\n

Yolda tekrar okumak zorunda kalaca\u011f\u0131m bir kitap. \u015eimdilik bask\u0131 sto\u011fumu t\u00fckettim, ancak bunun bizi her zaman bulundu\u011fumuz yerde yeni bir \u015feyle kar\u015f\u0131layacak t\u00fcrden bir hikaye oldu\u011fundan \u015f\u00fcpheleniyorum. Yirmili ya\u015flar\u0131mdayken bunun hakk\u0131nda ne d\u00fc\u015f\u00fcn\u00fcrd\u00fcm diye merak etmeden duram\u0131yorum ama asla bilemeyece\u011fim. \u015eimdilik, vay be! <\/p>\n

\ud83c\udf1f\ud83c\udf1f\ud83c\udf1f\ud83c\udf1f\ud83c\udf1f <\/p>\n<\/div>","protected":false},"excerpt":{"rendered":"

Biri g\u00fczel, di\u011feri \u00e7ekici olmayan iki \u00f6l\u00fcmc\u00fcl prensesin bu eskimeyen hikayesinde CS Lewis efsaneyi yeniden i\u015fliyor... <\/p>","protected":false},"author":1,"featured_media":534,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"fifu_image_url":"https:\/\/blogger.googleusercontent.com\/img\/b\/R29vZ2xl\/AVvXsEiwsQFxra3LrX4K-YfXl1RHhnYJT5ozwevt5kIEQxQzZglQ8dDSW7OXYWU6RH23CbrcsoDhM5TIiG8iOW-X3BizJ4lvi2joNEGZNa4j1IoDEy5Lz4DyMS1IVq1zJ6QL-Kemlwa5-Wbib68AFL5-H16Ge1biACTDQPN7wORUlv5KfCuQOip_zYz8jS1C\/w1200-h630-p-k-no-nu\/tillfaces2_n.jpg","fifu_image_alt":"","footnotes":""},"categories":[1],"tags":[],"class_list":["post-533","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-livros","latest_post"],"yoast_head":"\n'At\u00e9 que tenhamos rostos' por CS Lewis - Tirinha.com<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/tirinha.com\/tr\/533\/cs-lewisin-yuzlerimiz-olana-kadar-adli-eseri\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"'At\u00e9 que tenhamos rostos' por CS Lewis - 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