{"id":533,"date":"2022-06-23T19:06:54","date_gmt":"2022-06-23T19:06:54","guid":{"rendered":"https:\/\/tirinha.com\/ate-que-tenhamos-rostos-por-cs-lewis\/"},"modified":"2022-06-23T19:06:54","modified_gmt":"2022-06-23T19:06:54","slug":"dok-ne-dobijemo-lica-od-cs-lewisa","status":"publish","type":"post","link":"https:\/\/tirinha.com\/hr\/533\/ate-que-tenhamos-rostos-por-cs-lewis\/","title":{"rendered":"'Until We Have Faces' C.S. Lewisa"},"content":{"rendered":"
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U ovoj bezvremenskoj pri\u010di o dvije smrtonosne princeze \u2013 jednoj lijepoj i jednoj neprivla\u010dnoj \u2013 CS Lewis prera\u0111uje klasi\u010dni mit o Kupidu i Psihi u trajno djelo suvremene fikcije. Ovo je pri\u010da o Orualu, Psihinoj ogor\u010denoj i ru\u017enoj starijoj sestri, koja voli Psihu na posesivan i \u0161tetan na\u010din. Na veliku Orualovu frustraciju, Psihu voli Kupid, sam bog ljubavi, \u0161to dovodi problemati\u010dnog Oruala na put moralnog razvoja.<\/b><\/p>\n

Smje\u0161tene u pozadinu Glomea, barbarskog, pretkr\u0161\u0107anskog svijeta, borbe izme\u0111u svete i profane ljubavi bivaju osvijetljene kada Orual otkrije da ne mo\u017eemo razumjeti namjere bogova "dok ne budemo imali lica" i iskrenost u na\u0161im du\u0161ama i sebi. .<\/p>\n

MOJE MISLI:<\/b><\/p>\n

Vidio sam ovaj visoko preporu\u010deni kostim za odrasle CS Lewisa i otkrio svoj retro primjerak u knji\u017eari rabljenih knjiga. Tako mi je drago \u0161to sam ga kupio, zbog svjetla reflektora obasjava ljudsku prirodu. Ovo je Lewisova adaptacija gr\u010dkog mita o Psihi i Kupidu. (U redu, preporu\u010dujem vam da prestanete \u010ditati ovdje i sada i proguglate kratki sa\u017eetak mita. Ovo mo\u017ee zvu\u010dati kao spoileri, ali zapravo nije. Jer Lewis dolazi s mjesta koje o\u010dekuje da to znamo, a on \u0107e se uskoro okrenuti mit na glavi. Ako ne znamo ni\u0161ta o tome, nema \u0161anse da budemo zaslijepljeni kao \u0161to on namjerava. A to bi bila uzaludna knjiga.)<\/b><\/p>\n

(Jesi li se vratio? Dobro.) <\/b>Ova pri\u010da po\u010dinje u dr\u017eavi Glome pod vladavinom kralja Troma. Lewis pri\u010da svoju pri\u010du sa stajali\u0161ta princeze Orual, Psycheine lijepe starije sestre, koja je ro\u0111ena da preuzme stresnu ulogu u pala\u010di i ubrzo shva\u0107a da je izrazito ru\u017ena. Orual se pojavljuje u stvarnom mitu kao jedna od zlih sestara koje su uvjerile Psihu da razotkrije svog inkognito mu\u017ea, \u0161to je dovelo do njezine u\u017easne propasti. Ali Lewisov Orual inzistira na tome da su njegovi motivi bili mnogo \u010di\u0161\u0107i nego \u0161to nas mit tjera da vjerujemo, i to je ono o \u010demu ova pri\u010da govori. <\/p>\n

Svi ljudi obo\u017eavaju Afroditin hram, koji je diljem Glomea poznat kao Ungit. Bo\u017eica je predstavljena drevnom, grubom, kvrgavom stijenom koja je naizgled do\u0161la niotkuda. Zastra\u0161uju\u0107i stari sve\u0107enik hrama odi\u0161e mirisom koji je Orual smatrao 'svetim'; golublja krv, spaljena mast, spaljena dlaka, vino i u\u017eegli tamjan. Jednog dana tra\u017ei lijepu mladu Psihu kao \u017ertvu. Optu\u017euju je za glad i nemire u zemlji, za tobo\u017enje "opona\u0161anje bogova" i kra\u0111u \u0161tovanja koje pripada samo Ungitu. A za Ungitov hram je ionako potrebna savr\u0161ena \u017ertva. <\/p>\n

Orualove o\u010dajni\u010dke mjere ne mogu spasiti Psihu, koja je blago njezina srca. Ali umjesto da umre na vrhu planine, Psyche spa\u0161ava anonimni spasitelj koji je uzima za svoju \u017eenu, ali joj odbija dopustiti da mu vidi lice. Me\u0111utim, Psyche napreduje u svom novom \u017eivotnom stilu, sve dok Orual ne otkrije da je pre\u017eivjela i odmah poku\u0161ava potkopati njezinu sre\u0107u sumnjama u identitet navodnog bo\u017eanstva. Uvjerena da je u srcu samo Psychein najbolji interes, Orual dobiva podr\u0161ku od svoja dva najpouzdanija savjetnika, nakon \u0161to je pri\u010du konstruirala na pa\u017eljivo pristran na\u010din kako bi maksimizirala svoj posao.<\/p>\n

Voljeni u\u010ditelj i mentor djevoj\u010dica, poznat kao Fox, zarobljeni je rob iz Gr\u010dke koji odr\u017eava viziju i mudrost svoje domovine, koja je impresivna, ali ograni\u010dena. Ima gr\u010dku sklonost objasniti sve kroz znanost i zanemariti sve \u0161to ne filtrira dokaze iz njegovih pet osjetila. Nevidljivo carstvo se odbacuje kao neva\u017eno i nepostoje\u0107e. <\/p>\n

S druge strane, Bardia, kapetan kraljevske vojske, iznimno po\u0161tuje sav folklor i praznovjerje bogova. Ova dva savjetnika ismijavaju svjetonazore jedan drugoga, ali se dovoljno dobro sla\u017eu da rade uskla\u0111eno i, zanimljivo, dolaze do istog zaklju\u010dka da Psychein nevidljivi 'mu\u017e' mora biti \u0161tetan.<\/p>\n

Ovo je dobronamjerno upadanje dovedeno do krajnosti. Trio postaje uvjeren da je do\u0161ao do neizbje\u017enog zaklju\u010dka, Occamove britve. Odlu\u010duju da je Psihin mu\u017e zvjersko bi\u0107e, u najgorem slu\u010daju prljav, ili u najboljem slu\u010daju lukavi prevarant, ina\u010de za\u0161to bi odbio dopustiti Psihi da mu vidi lice? Ako je najjednostavnija mogu\u0107nost vjerojatno to\u010dna, sigurno bi dopustio Psihi da ga vidi da nema ni\u0161ta zlokobno za skrivati. Kad god Orualu padne na pamet mogu\u0107nost da njezina sretna, zdrava sestra mo\u017eda govori potpunu istinu, ona to odbaci kao neizvedivo. Tako se njegovo ljubavno uplitanje pretvara u intenzivnu emocionalnu ucjenu sa stra\u0161nim posljedicama. <\/p>\n

Cijeli prvi dio ispri\u010dan je kao Orualina vatrena samoobrana kako bi se za\u0161titila od nepodno\u0161ljive krivnje. Ona zamjera bogovima \u0161to su je krivo predstavili i apelira na \u010ditatelja da se slo\u017ei s njom i procijeni bogove kao hirovite, distancirane i krajnje iracionalne. Za\u0161to to u\u010diniti tako nevjerojatno ru\u017enim ako oni imaju kontrolu nad tim stvarima? I za\u0161to ostati tako tih u odgovoru na o\u010dajni\u010dke pozive za odgovor? Kako bi ona trebala reagirati na njihovo nereagiranje osim s gor\u010dinom i zbunjeno\u0161\u0107u? <\/p>\n

Ka\u017eem vam, lako je nadati se, 'Da, ho\u0107e\u0161, Orual' i nastaviti okretati stranice da vidi\u0161 ho\u0107e li biti odgovora na ovaj<\/i>.<\/p>\n

Bez otkrivanja zapleta, ono \u0161to se odvija je nevjerojatno. Ukratko, Orualov vlastiti prigovor to je<\/i> odgovor bogova. Ima sve veze s ljudskim uspje\u0161nim samozavaravanjem. Vje\u0161ti smo u navla\u010denju vune na vlastite o\u010di kako bismo se predstavili u najboljem mogu\u0107em svjetlu. O\u010dajni\u010dki \u017eele\u0107i da se ne suo\u010dimo s istinom o na\u0161im najdubljim, najsumnjivijim motivacijama, izmi\u0161ljamo \u017eargon koji zvu\u010di prihvatljivo i nadamo se da \u0107e ga bogovi prihvatiti, jer smo ga i sami prihvatili. Orual otkriva da je jedan od glavnih razloga za\u0161to bogovi ne reagiraju to \u0161to se ne udostoje odgovoriti na neiskreno brbljanje za koje mislimo da stvarno mislimo. Jer, 'kako nas mogu sresti licem u lice dok nemamo lica?<\/i>' Aha, znamo da kada nas naslov knjige upozna, pogodili smo zlato. <\/p>\n

(Vjerujem da Lewis predstavlja sli\u010dnu temu u \u010carobnjakovom ne\u0107aku, kada se Digory prvi put susre\u0107e s Aslanom i svojom mra\u010dnom motivacijom kroz cijelu pri\u010du, ali ova knjiga, budu\u0107i da je napisana za odrasle i donosi kulminaciju Orualova \u017eivota, pri\u010de, ima jo\u0161 ve\u0107i utjecaj.) <\/p>\n

Kad je tako jasno postavljeno, svi dijelovi dolaze na svoje mjesto. Nudi sveti trenutak u povijesti za \u010ditatelje koji zastanu kako bi razmislili o veli\u010dini onoga \u0161to smo upravo prihvatili. poluistine kojih se dr\u017ei i koje joj zagor\u010davaju \u017eivot, a \u010dinjenica da nije uzela u obzir cjelovite pri\u010de drugih ima savr\u0161enog smisla. <\/p>\n

Izuzetno je dubok i otkriva, pogotovo jer Lewis suptilno daje do znanja da je Orual ogledalo za svakoga od nas. \u010cak i ljudi bez svoje fizi\u010dke ru\u017eno\u0107e nedvojbeno imaju neke mentalne i duhovne bradavice i mane koje jako paze sakriti. <\/p>\n

To je knjiga koju \u0107u usput morati ponovno pro\u010ditati. Za sada sam potro\u0161io svoju zalihu ispisa, ali sumnjam da je to pri\u010da koja \u0107e nas uvijek do\u010dekati tu gdje jesmo s ne\u010dim novim. Ne mogu a da se ne zapitam \u0161to bih o ovome mislio u svojim dvadesetima, ali nikad ne\u0107u saznati. Za sada, wow! <\/p>\n

\ud83c\udf1f\ud83c\udf1f\ud83c\udf1f\ud83c\udf1f\ud83c\udf1f <\/p>\n<\/div>","protected":false},"excerpt":{"rendered":"

U ovoj bezvremenskoj pri\u010di o dvije smrtonosne princeze \u2013 jednoj lijepoj i jednoj neprivla\u010dnoj \u2013 CS Lewis prera\u0111uje mit... <\/p>","protected":false},"author":1,"featured_media":534,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"fifu_image_url":"https:\/\/blogger.googleusercontent.com\/img\/b\/R29vZ2xl\/AVvXsEiwsQFxra3LrX4K-YfXl1RHhnYJT5ozwevt5kIEQxQzZglQ8dDSW7OXYWU6RH23CbrcsoDhM5TIiG8iOW-X3BizJ4lvi2joNEGZNa4j1IoDEy5Lz4DyMS1IVq1zJ6QL-Kemlwa5-Wbib68AFL5-H16Ge1biACTDQPN7wORUlv5KfCuQOip_zYz8jS1C\/w1200-h630-p-k-no-nu\/tillfaces2_n.jpg","fifu_image_alt":"","footnotes":""},"categories":[1],"tags":[],"class_list":["post-533","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-livros","latest_post"],"yoast_head":"\n'At\u00e9 que tenhamos rostos' por CS Lewis - Tirinha.com<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/tirinha.com\/hr\/533\/dok-ne-dobijemo-lica-od-cs-lewisa\/\" \/>\n<meta property=\"og:locale\" content=\"hr_HR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"'At\u00e9 que tenhamos rostos' por CS Lewis - 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